38 ideas
11193 | Understanding begins with the notion of being and essence [Avicenna] |
21382 | Things get smaller without end [Anaxagoras] |
481 | Nothing is created or destroyed; there is only mixing and separation [Anaxagoras] |
21822 | Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus] |
22180 | Multiple realisability is said to make reduction impossible [Okasha] |
17995 | Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras] |
11209 | The simple's whatness is its very self [Avicenna] |
11204 | The ultimate material of things has the unity of total formlessness [Avicenna] |
15036 | An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio] |
20802 | Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero] |
13257 | The senses are too feeble to determine the truth [Anaxagoras] |
22761 | We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus] |
22177 | Randomised Control Trials have a treatment and a control group, chosen at random [Okasha] |
22172 | Not all sciences are experimental; astronomy relies on careful observation [Okasha] |
22174 | The discoverers of Neptune didn't change their theory because of an anomaly [Okasha] |
22175 | Science mostly aims at confirming theories, rather than falsifying them [Okasha] |
22182 | Theories with unobservables are underdetermined by the evidence [Okasha] |
22185 | Two things can't be incompatible if they are incommensurable [Okasha] |
22176 | Induction is inferences from examined to unexamined instances of a given kind [Okasha] |
22178 | If the rules only concern changes of belief, and not the starting point, absurd views can look ratiional [Okasha] |
13256 | Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras] |
13784 | Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato] |
5118 | Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle] |
18231 | Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras] |
631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
22727 | Mind creates the world from a mixture of pure substances [Anaxagoras, by ] |
550 | Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle] |
21383 | The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos] |
13208 | Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle] |
367 | Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato] |
22173 | Galileo refuted the Aristotelian theory that heavier objects fall faster [Okasha] |
21381 | Germs contain microscopic organs, which become visible as they grow [Anaxagoras] |
17366 | Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha] |
22726 | When things were unified, Mind set them in order [Anaxagoras] |
2629 | Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero] |
480 | Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras] |
7488 | Anaxagoras was the first recorded atheist [Anaxagoras, by Watson] |
5956 | Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch] |